What is the Spirit Saying to You?

Dear Friends,

When the vestry adopted our mission statement last year, we affirmed our belief that God’s Holy Spirit speaks in our lives, inviting us to respond to Jesus’ call to be his disciples in the world. The Holy Spirit speaks to us as a community, and also to us as individuals.

Of course, it is rare that anyone of us dares tosay, “Here is what the Spirit said to me today.” The promptings of God do not necessarily come in complete sentences or through the vision of a burning bush before us.  Yet the Spirit speaks.  Sometimes the Holy Spirit is speaking when we find ourselves profoundly upset or disturbed by conditions or circumstances we see in the world, conditions antithetical to what we understand to be the way of Jesus. One way I hear the Holy Spirit is through the persistent thought, the word, phrase, or unsettled feeling that will not leave my heart or mind.

What may the Holy Spirit be saying to us as we respond to the shootings last week in Parkland? We can grow numb. We can also listen, and see if God is asking us to be agents of change and reconciliation. How do we listen? Here are a few suggestions:

Listen in prayer – Connect with God. Pray for the world, and for those who are grieving and suffering. Pray also that you will be guided to act and speak nonviolently in this world, and bear witness to the love of Christ in however you respond.

Listen for those who share your passion – Connect with the like-minded: Do you hear others in the parish expressing concerns similar to yours? Perhaps you are feeling called to attend one of the gatherings being planned on Saturday, March 24th. Might the Holy Spirit be calling on you to coordinate the efforts of others in the parish to attend? is there a  ministry that might emerge from your conversations with others?

Listen for those with other perspectives – Connect with those with whom you disagree: One way to test and assess our own understanding of the Spirit’s call is to hear the viewpoint of others. Do you know someone in the parish who would vigorously disagree with your understanding of what Jesus calls us to do? What would it mean for the two of you to sit down, not with the intention of changing each other’s mind, but to truly listen to another’s perspective?

Listen beyond our parish – Connect with the larger church: Bishops United Against Gun Violence is a coalition of Episcopal bishops  seeking to engage the church in prayer and action to address the ongoing violence caused by guns in our culture. You can find out more about their work and their recommendations for us here.

Read the scriptures: Connect with Jesus and his Way: The Holy Spirit calls us to live as disciples of Jesus Christ. I know we are reading the gospel of Luke during Lent, and that is a good thing! As we consider how we are to live as Christians in a violent world, I also encourage us to return time and again to  the Sermon on the Mount, that collection of Jesus’ teachings in the fifth, sixth, and seventh chapters of Matthew. Jesus faced the violence of his own day with a profoundly countercultural stance. He invites us to do the same.

I am listening, and I hope you are too. I am eager to learn what you hear the Spirit saying to you.

Faithfully,

Tom

 

 

Reading The Bible Together

Dear Friends,

I invite you to join me, and Episcopalians around the world, in a common endeavor as we enter into the season of Lent.  The Good Book Club (not to be confused with our own Theological Book Club!)  is an invitation to all Episcopalians to join in reading the Gospel of Luke and the Book of Acts during Lent-Easter 2018. (The actual start date is this Sunday, February 11).

Forward Movement (which among other things, publishes the Day by Day devotional booklets) is providing a a schedule and various ways to support our daily reading. We will have a printed schedule of the daily readings here at church on Sunday. By Ash Wednesday, we will also have calendars for those who wish (somewhat like the Advent calendar I design) with each day’s assigned reading.  In addition, you can download an app which will provide you with the daily reading as.  During Lent and Easter, you can subscribe to Forward Movement’s email devotions, and receive them that way as well.

Here at church, I will be offering a half hour summary and discussion of each week’s reading on Sunday mornings from 9-9:30. For those in the choir or other Sunday ministries, I am also happy to plan another time during the week to gather and reflect on the readings – just let me know if you are interested.

Why has Luke-Acts been chosen? Here is an explanation from Forward Movement:

“We love sequels, and Luke-Acts provides a wonderful two-part narrative. Luke tells the wondrous story of Jesus’ birth, ministry, teaching, death, and resurrection. Acts picks up where Luke leaves off and tells the story of the earliest disciples through the lens of Peter and Paul and the real star of the show — the Holy Spirit. Written by the same author, the books are accessible, and the story is a page-turner!”

We actually start this Sunday, February 11, before the beginning of Lent. We will have the list of daily readings at church on Sunday. You can also find them, and other resources, such as the app for phones and tablets, at the Forward Movement website: Forward Movement

I am excited by the idea of all of us taking this journey together. Please consider making this daily reading of scripture one of your Lenten disciplines.

 

 

Our Thoughts and Prayers

Dear Friends,

Among the many words I’ve read in response to the latest school shooting were those written by a friend and colleague, the Rt. Rev. Scott Barker. Scott is is the Bishop of the Diocese of Nebraska, and he offered these thoughts on Thursday, the day after Ash Wednesday:

“It’s poignant that Lent commences this year in the shadow of yet another mass shooting of school children. I’m certain that many of you are already praying for the repose of the souls of those innocents, as well as the adults lost in this latest atrocity. Yesterday, Episcopalians confessed our, “blindness to human need and suffering, and our indifference to injustice and cruelty.” It seems to me that these sins become incarnate at the nexus where untreated mental illness meets the virtually unchecked availability of high powered ammunition and assault weapons. When our prayers inspire us to action in the days to come, let us not lose the courage, focus and faith that will be required for our Church to appropriately follow the Prince of Peace as we respond to the epidemic of gun violence in America.”

Bishop Barker’s words made me consider again that phrase, “our thoughts and prayers are with them.” I realize that my prayers need to be focused not only on others, but on me as well. I need to be praying about my own response to, and engagement with, the hurts of the world. Prayer is not about changing God’s heart, but about letting God change mine. This Lent,  I will pray for courage, focus, faith, and the wisdom to make choices that help effect change and heal broken hearts. I hope you will too.

Faithfully,

Tom

BCH Camp Schedule is Here!

The Barbara C. Harris Camp summer program is now available. 2018 camp dates run from July 1st through August 3rd. Now is the time to consider a camping experience for your children, with camping weeks available for children from 4th through 12th grades. Camp brochures are available at church, and you can find out more and register online at the camp’s website here.

BREAKING!

from Priest Associate, the Rev. Lyn G. Brakeman

BREAKING!
Now aren’t you sick of that word every single day in the news? Some news breaks your heart; some fills your heart to bursting with joy; and some you need to take a break from.

THIS news made me jump for joy (and I didn’t break a single bone): The General Convention of our Episcopal Church USA, will consider—for the first time—changes in our liturgical language about God.

 At their triennial meeting this summer the convention will deliberate the value of another prayer book revision—a renewed effort at making everyone feel included in our liturgical language. Our present policy is to make everyone feel welcome and not excluded. BUT, what about God? Is the divine identity/image limited by our gendered language—too many almighty’s and too much transcendence, not to mention all those masculine pronouns?

The convention of the diocese of Washington D.C. passed a resolution requesting the SCLM (Standing Commission on Liturgy and Music) to consider language about God as part of the effort to make BCP language more inclusive. Here is the substance of their resolution to the House of Deputies, with concurrence of the House of Bishops:

Resolved, the House of ____________ concurring, that the 79th General Convention direct the Standing Commission on Liturgy and Music, if revision of the Book of Common Prayer is authorized, to utilize expansive language for God from the rich sources of feminine, masculine, and non-binary imagery for God found in Scripture and tradition and, when possible, to avoid the use of gendered pronouns for God.

This idea is not mine alone; nor it this simply a women’s issue; nor is it new. See my blog post:www. spirituallemons.blogspot.com for details. This issue is theological. It’s about the image and understanding of God x 3 we love and worship. I know that this will take time, and that this news will cause some people to cringe. BUT we are Anglicans! There WILL be options and options for the options.

Pronouns of course figure heavily in this debate. I’ve always said that pronouns are NOT, after all, sacred. Consider how fluid pronouns are in our world today. I and you (singular and plural) are the only safe and sure ones. It’s quite hilarious. A good friend of mine simply can not refer to her beloved grandson, now a granddaughter, as they. They understands, because they know the love is there—no matter what the pronoun.

“God is neither male nor female. Both women and men are equally loved and included by God and should be valued and shown respect in the church’s language.” Official position of ECUSA.

IS GOD GODSELF NOT ALSO TO BE SHOWN THE SAME RESPECT

ebate. I’ve always said that pronouns are NOT, after all, sacred. Consider how fluid pronouns are in our world today. I and you (singular and plural) are the only safe and sure ones. It’s quite hilarious. A good friend of mine simply can not refer to her beloved grandson, now a granddaughter, as they. They understands, because they know the love is there—no matter what the pronoun.

“God is neither male nor female. Both women and men are equally loved and included by God and should be valued and shown respect in the church’s language.” Official position of ECUSA.

IS GOD GODSELF NOT ALSO TO BE SHOWN THE SAME RESPECT